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Aseel Ahmad Shauki Mahagne is happy being part of a religious family with only sisters since a brother might have imposed increased restrictions.
Mohannad Bakri holds the Israeli boxing title for his weight class. He works with his father in construction in the day and trains in the gym every night. Mohannad wants to move to a country that doesn't discriminate against Arabs and offers better boxing facilities.
Dina Azem was born to a Jewish Russian mother and a Muslim Arab-Israeli father in Ukraine and moved to Israel at the age of five. She spent most of her life in Taibe but now lives in an Arab-Jewish collective in Jaffa.
Hanan Abu Ashiba stands in the TV room of her home. She is the eldest daughter in her family and has to help her mother take care of her eight siblings. She lives in one of 47 illegal Bedouin villages in the southern Negev area and is under constant threat of having her home destroyed by the authorities. Hanan dreams of completing a degree in English and Education even though it is uncommon in the Bedouin society and beyond her means.
Jehad Nassar is a local gang leader who has seen violence first-hand, including a fight with another gang in which a friend lost his leg. He tattooed his arm with a scorpion because 'it kills with one stroke'. Jehad dreams of walking away from his problems with the law and marrying the girl he loves.
Aseel Mahagne prays at home in Umm al Fahm. She says she is optimistic and believes that if she has positive thoughts, good things will happen to her.
Ehab Khalil plays football in Liga Bet, Israel's fourth-tier league. He looks forward to openings on his team when Jewish players leave for military service.
Yara Dallasheh studies computer science and dreams of working for Google. Her family is well-educated but Israel's universities accept relatively few Arab students.
Mohammad Abu Dabus left school following a car accident two years ago. He went to jail for allegedly throwing stones at police and dreams of building a family.
Angham Amin Essa is sorry to see many people fear Islam, which she finds inspiring. The daughter of a principal and a teacher, she takes great pride in her education.
Anat Mugrabi completed a year of national service living in a mixed collective with Jewish peers to support the education system in northern Israel.
Hisham Falah, a Druze, hopes to study Electronic-Engineering before joining the army. He does not follow his religion and sees it as problematic and restrictive.
Nimer Nassar left school and does not have any plans to study or work. He would like to join the army so he can shoot guns, but his friends see this as treason.
Baraa Hassan Asleh lost his brother Aseel Aslehm, now hailed as an Arab martyr, in 2000 during clashes between Arab-Israeli demonstrators and security forces.
Rodaina Abu Hamed lives with her mother and four sisters. She dreams of studying psychology and marrying her boyfriend - of whom her family disapproves.
Raya Mana'a moved in with her sister in Jaffa. She studies photography, works odd jobs and dreams of building community centres for Arab youth in Israel's big cities.
Mohammad Abdalla Razi Mahamid lives above his parents' basic apartment. He works in a boutique, likes going to nightclubs in the big cities and hopes to study physiotherapy and publish a book of his poems.
Tracing her Bedouin roots to Sudan, Reeham Ayed al Kamalat goes against custom by not wearing the hijab. The men in her family all served in the Israeli army.
Ahmad Nedaf rests in his living room in Haifa. Israeli authorities often steer recreation funds away from Arab neighbourhoods where youths are left with little to do except hang out on the streets or 'kill time' at home.
Hanan Abu Ashiba stands in the TV room of her home. She is the eldest daughter in her family and has to help her mother take care of her eight siblings. She lives in one of 47 illegal Bedouin villages in the southern Negev area and is under constant threat of having her home destroyed by the authorities. Hanan dreams of completing a degree in English and Education even though it is uncommon in the Bedouin society and beyond her means.

Fervent hopes in a land offering little to hang them on


While Israel defines itself as the Jewish state, over a fifth of its population is Arab (Muslim, Christian, Druze and Bedouin), consisting of hundreds of thousands of families whose ancestors settled Palestine and stayed within its borders after Israel was established in 1948. This large minority is experiencing a challenging identity crisis. Despite the critical role I believe this society will play in determining the future of this region, it has been somewhat forgotten amid the Israeli-Palestinian conflict.

Although I grew up in Israel and spent most of my artistic career photographing its citizens, I felt I did not really know or understand this society. How do Jewish and Arab cultures with their interconnected history perceive one another? Who are the Arab people living in Israel and how are they different from the stereotypes and circulated media images? What is the contemporary status of the Arab society in Israel and what are the pressing issues it faces? In this highly political environment I became interested in the human stories of these people living as a minority in a country defined by its majority religion.

Wishing to examine forward-looking aspects of this Arab-Jewish coexistence, I decided to focus on young Arab men and women at a crucial point in their lives - turning 18 years old. At this age they graduate from school, become legal adults and gain the right to vote as Israeli citizens. Yet unlike their Jewish peers, most do not join the military. As they start their mature life in Israel many face the dilemma of striking a balance between their relatively traditional culture and a modern lifestyle. Family structures and gender roles are evolving, with increased availability of higher education and decent-paying jobs for women. Living in an area of conflict, many are politically aware and express concerns about being able to study, find work and attain financial stability in a country they feel discriminates against them.

The project Eighteen includes a series of photographic profiles collected during my personal journey exploring the Arab society in Israel. I aim to confront and dispute the widespread misconceptions of the "other", the people within my own country whom I was brought up to consider more as foes rather than as allies. I faced a unique challenge of photographing and portraying my so-called "enemy", and in doing so hope to highlight the impact that cultural and internal conflict have had on these people, personally and collectively.

As a Jewish Israeli man, I expected most of my subjects to regard me with suspicion and distrust. I chose to photograph them in their close surroundings, wishing to present the pictures with a sense of place and attempting to reveal the social context within which they live. Personal testimonies presented alongside each of the portraits allow an initial understanding of their background and create a more intimate space between these individuals and the audience.

The essence of these images, however, does not lie in their aesthetics, but rather in the complex dynamics that take place between the sitter, the artist and the viewer. While photographed from a close distance in intimate environments, my subjects' often unwelcoming expression and body language testify to the complex nature of our engagement.

The hostility and suspicion that I felt at the beginning of most of my encounters were soon replaced by interest, curiosity and hospitality. The candid pictures photographed after the portraits reflect this transformation and allow an intimate view of this generation. By combining these images with the portraits, I try to influence my audience's instinct to regard my subjects as the "other", allowing a more complex and intimate viewing experience and reading.

Eighteen is an artistic point of contact serving as an invitation to get closer. A project aimed at reconciliation by understanding and respect. An inside view by one who is typically regarded as an outsider. If I, a Jewish Israeli man, have been accepted and was allowed into my subjects' personal lives, so can others.

www.natandvir.com; Eighteen was produced with the support of the Other Israel Film Festival, www.otherisrael.org

 

About the photographer

Natan Dvir was born in Israel in 1972 and received his master’s degree in business administration in 1998. He turned to photography and now specialises in documentary and editorial work, focusing mainly on the human aspect of political, social and humanitarian subjects. His work has appeared in many publications, including Newsweek, Glamour, Le Monde, Stern, Focus, Die Zeit, Corriere della Serra, Die Weltwoche and Wallpaper. He has exhibited in Israel, Europe, South America and the US. Dvir is based in New York.

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